Peace

Peace is a term that most commonly refers to an absence of aggression, violence or hostility, but which also represents a larger concept wherein there are healthy or newly-healed interpersonal or international relationships, safety in matters of social or economic welfare, the acknowledgment of equality and fairness in political relationships and, in world matters, peacetime; a state of being absent any war or conflict. Reflection on the nature of peace is also bound up with considerations of the causes for its absence or loss. Among these potential causes are: insecurity, social injustice, economic inequality, political and religious radicalism, and acute nationalism.

Derived from the Anglo-Norman pas , and meaning "freedom from civil disorder", the English word came into use in various personal greetings from c.1300 as a translation of the biblical terms pax (from the Vulgate) and Greek eirene, which in turn were renderings of the Hebrew shalom. Shalom, cognate with the Arabic "salaam", has multiple meanings: safety, welfare, prosperity, security, fortune, friendliness. The personalised meaning is reflected in a non-violent lifestyle which also describes a relationship between any people characterized by respect, justice and goodwill. This latter understanding of peace can also pertain to an individual's sense of himself or herself, as to be "at peace" with one's own mind attested in Europe from c.1200. The early English term is also used in the sense of "quiet", reflecting a calm, serene, and meditative approach to the family or group relationships that avoids quarreling and seeks tranquility — an absence of disturbance or agitation.

Many different theories of "peace" exist in the world of peace studies, which involves the study of conflict transformation, disarmament, and cessation of violence. The definition of "peace" can vary with religion, culture, or subject of study.

Peace is a state of balance and understanding in yourself and between others, where respect is gained by the acceptance of differences, tolerance persists, conflicts are resolved through dialogue, people's rights are respected and their voices are heard, and everyone is at their highest point of serenity without social tension.

Mahatma Gandhi suggested that if an oppressive society lacks violence, the society is nonetheless not peaceful, because of the injustice of the oppression.Gandhi articulated a vision of peace in which justice is an inherent and necessary aspect; that peace requires not only the absence of violence but also the presence of justice.Norwegian peace researcher Johan Galtung has described this peace, peace with justice, as "positive peace," because hostility and further violence could no longer flourish in this environment.

During the 1950s and 60s, when Martin Luther King Jr. and the civil rights movement carried out various non-violent activities aimed at ending segregation and racial persecution in America, they understood peace as more than just the absence of violence. They observed that while there was not open combat between blacks and whites, there was an unjust system in place in which the government deprived African Americans of equal rights.[citation needed] While some opponents criticized the activists for "disturbing the peace", Martin Luther King observed that "True peace is not merely the absence of tension: it is the presence of justice."

Galtung coined the term structural violence to refer to such situations, which although not violent on the surface, harbor systematic oppression and injustice.{{Fact|date=December 2007

The Buddhists believe that peace can be reached if all suffering is ended. They believe all suffering can be ended by ending all wanting. To do this, Buddhists follow the four noble truths

Since classical times, it has been noted that peace has sometimes been achieved by the victor over the vanquished by the imposition of ruthless measures. In his book Agricola the Roman historian Tacitus includes eloquent and vicious polemics against the rapacity and greed of Rome. One, that Tacitus says is by the British chieftain Calgacus, ends Auferre trucidare rapere falsis nominibus imperium, atque ubi solitudinem faciunt, pacem appellant. (To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace. — Oxford Revised Translation).